Is it “insensitive” to build a mosque near Ground Zero? Yes.
Is “sensitivity” alone a reason for anybody to do anything? No.
Even social conservatives would normally state that the “social harm” principle going back to J.S. Mill would have to be fully cleared before saying that somebody shouldn’t do something just because the majority may not like it. Just as I’m sure that there are people who would say that Dr. Laura Schlessinger was not “wrong” for her views in what happened over her use of the N-word and saying that a caller was hyper-sensitive about race, so too do I feel that those who are saying that Muslims should know better than to build so close to Ground Zero. I have no idea what is an acceptable distance from Ground Zero, so the distance argument is a hard one to make — it’s an appeal to emotion rather than logic and though the old rules only apply when it supports anyone’s case, the fact is that appeals to emotion are logical fallacies which cannot alone be used to justify social action.
The same could be said for the Hispanic couple that moves into a neighborhood where there previously were no Hispanic homes, but a violent gang shooting involving Hispanics and the town is against them. Or the first time in the South that some Jews or Blacks moved into a neighborhood. Maybe this analogy will be called invalid because it didn’t have the social defining moment and body count of 9/11, but then that is a matter of elevation of 9/11 to a sacred status that actually makes it incapable of being debated even as we say that there should be a debate about whether a mosque should be built.
Whether the mosque is provocation, the mosque is not the central portion of the multi-story Islamic center that is planned, so much as the part that is being most protested (since protesting a day care center or a book store is a bit harder to do). The ones who are planning the general Islamic center fit in about as well with the America-hating stereotype of Muslims as Fareed Zakaria, but their status as liberal, progressive Muslims means that their job is to be out of sight and out of mind? The “Don’t build” side of the equation isn’t doing an adequate job of distinguishing and promoting the people who should be lauded for their efforts in opposing radical terrorist Islam, instead such Muslims are taken out of the equation completely so that efforts may instead be focused on keeping the more prevalent image in the mind of the average citizen of the Islamic boogeyman who wants to kill you, he just may not know it yet. Was anybody now citing Raza and Fatah before searching out that Ottowa Citizen article just to say that “Even Muslims don’t want the mosque there!” Most likely not.
Meanwhile there are those who would also say that the imam does not take adequate opportunity to decry the violent radical fundamentalists in their faith. I’ll admit, it would be nice to see more of those voices out there, especially in media that we can see, but at the same time that would raise the question as to whether or not imams who are not violent or vocally inflammatory are required as part of their faith to spend time out of their day to call foul on others, any more than members of other religions likely spend their time talking about other denominations. This myth of the monolith of Islam is not solely the responsibility of “the other side” to deal with.
The calls of “insensitivity” are based on propagating a “victim” status against a specific kind of Muslim, and that is where this whole argument loses me. A few thousand people died on 9/11. Only 6 million people actually witnessed it within their city. The rest of us, for or against the right of the Muslims to do what they want to do in New York, are all playing armchair patriot talking about something that we most likely cannot personally emote for on the deepest level even as we’re making appeals to emotion. The ones with the most emotional stake in this are the 9/11 families, and even those families are not all in agreement on whether such a move as the construction of an Islamic Center anywhere near Ground Zero is insensitive. And certainly I can find no media outlet or “patriot” on any internet message boards (though my search was casual rather than exhaustive) who have the brass balls to look at the 9/11 families in support of the Islamic center and tell them that they’re wrong and don’t understand how 9/11 families feel and how it’s a stab in the eye or heart or other body part of reference to Christians or true Americans or take your pick of distinguishing factors.
So I, recognizing that I have no personal stake in this, can only look at this in a completely distanced way and say that legally, the Muslims have every right to build wherever they want to build, and I cannot shame them for choosing to exercise their rights under the law. My personal emotion comes into this insofar as to admit that as a member of a minority that for a very long time suffered codified second-class citizenship in the Western world, I cannot bring myself to immediately look at a group of hundreds of millions of people and declare that they are either my enemy or that they need to make all the concessions in the world to appease my sentiments and sensibilities because my opinions and feelings are the only ones that matter.
As to the mosque… what if there were no mosque? What if the Islamic center were built without the mosque being a part of it? Would that be okay, or is the idea of Muslims building anything near Ground Zero the real problem? Should Muslims even be allowed to be present near Ground Zero? Should the families of law-abiding Muslims who died on 9/11 be permitted to attend any ceremonies or collect any money? If a Muslim wishes to donate money to the 9/11 fund should that money be rejected?
If we’re going to call insensitivity and say that Muslims have to be the ones to “take one for the team” by staying away from everybody else, then where do we draw the line of the exclusion of Muslims from anything relating to Ground Zero? I don’t see this simply about a “mosque” and the mosque would not be “on” Ground Zero, so then I look at this as a general matter of whether 10 years after 9/11 have we as a nation moved past the “socially-permissible” discrimination of any and all Muslims simply because they are Muslims? Because if we cannot allow Muslims to participate in the national feeling of 9/11, treating them as “the other” in this debate even if they may be citizens, then have we truly accepted them at all?
Now I have this open for commenting and this is probably the most “controversial” topic I’ve ever spoken about, but I have no real expectations of comments since this topic has made the rounds for quite a while before I said anything about it. I figured I might as well get my thoughts out into the digital ether as well.